The change of the matter has to take place within the consciousness.

The cruelties done to animals cannot be justified by any argument. They have to be stopped. Millions of animals are slaughtered for sake of their meat, skin and intestines. The price for the leather is about the half of that of the animal. Being aware, that the common products like soap, shampoo and washpowder are containing substances, which are extracted and derived from slaughtered animals, it is a perversity to continue as if it would be nice to continue.

This circle of life was endless a changing of ups and downs. Now those who formerly were killing animals have become born as them and suffer that what they did sew. They cannot remember because the part of the supersoul, Atman, has no possibility to record.

"Just as the self advances through childhood, youth and old age in its physical body, so it advances to another body after death. The wise person is not confused by this change called death (2,13 Bhagavadgita). Just as the body casts off worn out clothes and puts on new ones, so the infinite, immortal self casts off worn out bodies and enters into new ones (2,22)."

In the Samkhya and Yoga darshanas, the entity that reincarnates is purusha, an equivalent of atman. Given the absolute duality stated between purusha and prakriti (substance), nothing that belongs to the psycho-mental life can pass from one life to the other because it belongs to prakriti, which has a mere illusory relation with purusha. However, in the Yoga Sutra (2,12) is defined a similar mechanism of transmitting the effects of karma from one life to another, as was the case in Vedanta. The reservoir of karmas is called karmashaya. It accompanies purusha from one life to another, representing the sum of impressions (samskara) that could not manifest themselves during the limits of a certain life. In no way can it be a kind of conscious memory, a sum of information that the person could consciously use or a nucleus of personhood, because karmashaya has nothing in common with psycho-mental abilities. This deposit of karma merely serves as a mechanism for adjusting the effects of karma in one’s life. It dictates in an impersonal and mechanical manner the new birth (jati), the length of life (ayu) and the experiences that must accompany it (bhoga).

That is the reason why there is no "inner experience" which can be remembered from past life about for example a terrible act like that which is daily done to animals. We need to learn to respect every living being until the lowest creature. This awe towards life is one necessary step that we have to make in direction of our spiritual aim.

Love, luck, happiness, peace, calmness, joy, singing, whatever gives us an impulse towards the divine Personality, Shri Krishna, is true. It can be recognised by us only when we fulfil the certain conditions, to be worth of the guidance, of which some are for sake of hygienic necessities and others for our know how and behaviour. That what we want should be what we offer to others.

We should build with all the living beings together in the world our part of the realm of miracles. The life is a miracle. Accepting the true nature of the soul would be knowledge, it would have to be considered as a wonder to find belief or a tranquil place of beautiful nature - or?

Actually this improves that the true nature of the soul is ...? (decide yourself) I think there is the eternal longing to be happy. Otherwise, sure within the nature this would be a wonder to make something nice to other species except the bigger. There is no right to neglect the living beings. By fulfilling the wishes of the beings one brings happiness and luck to them.

There is luck without question. But each moment of time is a brick within a building of divinity. Everyone who takes care to not to hurt is on the right path. Love can only grow by love. But who hurts ruins his love and destroys her possibilities. There is no time each moment is unbearable for Millions of animals. It is necessary to engage to help them.

No meat no eggs (no Milk no honey). I feel very happy. This is not meant to give away to prolong the ignorance from fallen sick after meat eating.

The sea washes away the castles made of sand. Why to invest gold into such a fragile being? Hare Krishna. The people have to be compassionate, to change their ways and methods.

It is necessary to hurry to decide to live a life of love to have a new place for animals.